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1 caelestis
caelestis (not coel-), e ( abl sing. -tī; rarely -te, O.; gen plur. poet. -tūm, V., O.), adj. [caelum], of heaven, from heaven, of the heavens, heavenly, celestial: aqua, rain, H.: plagae, O.: aërii mellis dona, V.: prodigia, L.— Plur n. as subst, the heavenly bodies.—Fig., divine: numen, O.: irae, L.: origo, V.: sapientia, H.: auxilium, of the gods, O.— Plur m. as subst, the gods: in concilio caelestium: nuntia caelestes ita velle, L.: invisus caelestibus, V.: bis sex, the twelve great gods, O.: magnitudo caelestium, the divine majesty, Ta.— Plur n. as subst, heavenly objects, divine things: haec caelestia semper spectato: tentare, experience, i. e. be deified, H. — Celestial, divine, god-like, magnificent, pre-eminent: legiones: quem prope caelestem fecerint, L.: quos Elea domum reducit Palma caelestīs, glorified, H.* * *Icaeleste, caelestior -or -us, caelestissimus -a -um ADJheavenly, of heavens/sky, from heaven/sky; celestial; divine; of the_GodsIIdivinity, god/goddess; god-like person; the_Gods (pl.) -
2 דבק
דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note. -
3 דָּבֵק
דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note. -
4 דָּבַק
דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note. -
5 מחנה
מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת). -
6 מַחֲנֶה
מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת). -
7 ἐκτός
ἐκτός adv. (s. ἐξ; Hom.+; ins, pap, LXX, TestJob 21:1; TestNapht 6:2; ParJer 7:1; EpArist, Philo; Jos., Ant. 14, 471)① τὸ ἐκτός (sc. μέρος) the outside surface of someth., the outside Mt 23:26 (cp. PTebt 316, 95 [99 A.D.] ἐν τῷ ἐ.; Sir Prol. ln. 5 οἱ ἐ.; Lucian, Vit. Auct. 26 and Proclus on Pla., Cratyl. p. 23, 12 P. τὰ ἐ.).② a position not contained within a specific area, outside, here ἐ. functions as prep. w. gen. (s. ἀνά, beg.) (Parthenius 9, 4 ἐκτὸς ἐγένετο αὑτοῦ=he was beside himself) ἐ. τοῦ σώματος outside the body 2 Cor 12:2; cp. vs. 3 v.l. Of sin in general, apart from fornication ἐ. τοῦ σώματός ἐστιν remains outside the body, since sexual immorality pollutes the body itself 1 Cor 6:18. ταῦτα ἐ. τῆς ἐκείνου μεγαλειότητος these things lie outside the divine majesty Dg 10:5. ποιεῖν τι ἐ. τῆς ἐντολῆς τ. θεοῦ do someth. (good) apart fr. God’s commandment, i.e. beyond what is commanded Hs 5, 3, 3. Outside the altar area ITr 7:2 v.l.③ marker of an exception, exceptⓐ ἐκτὸς εἰ μή unless, except (post-class., in Dio Chrys., Plut., Lucian [Nägeli 33]; Vett. Val. index III; LBW 1499, 23; CIG 2825; Lyc. ins: JHS 34, 1914, p. 31 no. 44, 6; B-D-F §376; Rob. 640) 1 Cor 14:5; 15:2; 1 Ti 5:19.ⓑ functions as prep. w. gen. οὐδὲν ἐ. ὧν nothing except what (cp. 1 Ch 29:3; 2 Ch 17:19; TestNapht 6:2) Ac 26:22; ἐ. τοῦ ὑποτάξαντος except the one who subjected 1 Cor 15:27.—DELG s.v. ἐξ. M-M. -
8 זון
זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him -
9 זוּן
זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him -
10 חופה
חוּפּהf. (b. h. חֻפָּה; חפף I) 1) covering, canopy, esp. bridal chamber; also (= כניסה לח׳) the entrance of the bride into the bridal chamber; wedding. Kidd.5a, a. fr. ח׳ קונה the introduction into the bridal chamber constitutes possession (legitimate marriage). Ib. 3a למעוטי ח׳ to exclude, as a form of marriage, the delivery by her father to take her into the bridal chamber. Gen. R. s. 94 לא ראה בחוּפָּתִי was not present at my wedding. Snh.108a עשה ח׳ לבנו arranged a bridal room for his son. Ab. V, 21 בןי״ח לח׳ at eighteen years one is fit for marriage. Y.Succ.II, 53a top; Bab. Ib. 25b בני ח׳ wedding party; a. fr.Pl. חוּפּוֹת. Lam. R. to III, 19 כך וכך ח׳וכ׳ so many state rooms will I arrange Y.Sot.IX, end, 24c; Tosef. Ib. XV, 9 אלו הן ח׳ חתנים these are the bridal canopies (which were interdicted after the destruction of the Temple); (Bab. Ib. 49b חוּפַּת sing.). Lev. R. s. 25, beg.; a. fr. 2) seat of the Divine Majesty, sanctuary.Pl. as ab. Y.Meg.I, 72d top כל ח׳ שהיווכ׳ all sanctuaries (Shiloh, Gilgal) which existed -
11 חוּפּה
חוּפּהf. (b. h. חֻפָּה; חפף I) 1) covering, canopy, esp. bridal chamber; also (= כניסה לח׳) the entrance of the bride into the bridal chamber; wedding. Kidd.5a, a. fr. ח׳ קונה the introduction into the bridal chamber constitutes possession (legitimate marriage). Ib. 3a למעוטי ח׳ to exclude, as a form of marriage, the delivery by her father to take her into the bridal chamber. Gen. R. s. 94 לא ראה בחוּפָּתִי was not present at my wedding. Snh.108a עשה ח׳ לבנו arranged a bridal room for his son. Ab. V, 21 בןי״ח לח׳ at eighteen years one is fit for marriage. Y.Succ.II, 53a top; Bab. Ib. 25b בני ח׳ wedding party; a. fr.Pl. חוּפּוֹת. Lam. R. to III, 19 כך וכך ח׳וכ׳ so many state rooms will I arrange Y.Sot.IX, end, 24c; Tosef. Ib. XV, 9 אלו הן ח׳ חתנים these are the bridal canopies (which were interdicted after the destruction of the Temple); (Bab. Ib. 49b חוּפַּת sing.). Lev. R. s. 25, beg.; a. fr. 2) seat of the Divine Majesty, sanctuary.Pl. as ab. Y.Meg.I, 72d top כל ח׳ שהיווכ׳ all sanctuaries (Shiloh, Gilgal) which existed -
12 יכול
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
13 יכל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
14 יָכוֹל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
15 יָכֹל
יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל. -
16 שוף
שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire. -
17 שוּף
שוּףch. sam(שוף I to emit poisonous breath, to poison), 1) to blow. Gen. R. s. 2 ברית כרותה … רוחא שָׁיְיפָא (not רוחה, רוחו) an assurance is given to the water that even during the hot season a wind shall blow.Trnsf. (cmp. colloquial Engl, to blow) to be proud. Lev. R. s. 16 (ref. to גבהו, Is. 3:16) (read:) דהוויין שָׁיְפָן ברומהון they were proud of their high stature; Lam. R. to IV, 15 ש׳ ברומיהון. 2) (v. נְשַׁף II) to slip. Ḥull.42b בוקא … דשָׁף מדוכתיה a dislocated hip-bone; ib. 54a, sq. B. Mets.84a bot. he lamented, עד דשף דעתיה (מיניה) (Ms. H. דשני) until his mind slipped (from him), he lost consciousness; a. e. בי כנישתא דשף (ו)יתיב the synagogue of ‘He slipped (away from the Temple) ‘and settled (in Babylonia), name of a synagogue in Nehardea (a reference to the belief that the Divine Majesty went with Israel into the Babylonian exile). Meg.29a; R. Hash. 24b; a. e. 3) to crouch, crawl, slide. B. Bath.7a שוֹף אכריסךוכ׳ crouch on thy belly and go in, crouch and go out, i. e. I am not bound to make the accesses to thy rooms. Snh.88b שָׁיֵיף עייל שייף ונפיקוכ׳ he that crawls in entering, and crawls in leaving (is very humble), and studies the Law Zeb.14b דקשָׁיֵיף מֵישַׁף when he (in a sitting position) slid himself to the altar. Pa. שַׁיֵּיף to blow, fan. Sabb.119a מְשַׁיֵּיף נורא Ar. (ed. מוֹשִׁיף Af.) fanning the fire. -
18 देव _dēva
देव a. (-वी f.) [दिव्-अच्]1 Divine, celestial; Bg.11. 11; Ms.12.117.-2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.-3 Fit to be worshipped or honoured.-वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.-2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.-3 A divine man, Brāhmaṇa, as in भूदेव.-4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.-5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.-6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.-7 Quicksilver.-8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.-9 A fool-1 A child.-11 A man following any particular business.-12 A lover.-13 Emulation.-14 Sport, play.-15 A husband's brother (cf. देवृ, देवर).-16 A lancer.-वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].-Comp. -अंशः a partial incarnation of god.-अगारः, -रम् a temple.-अङ्गना a celestial damsel, an apsaras.-अतिदेवः, -अधिदेवः 1 the highest god.-2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.-अधिपः 1 an epithet of Indra.-2 the supreme god.-अनीकम् an army of celestials.-अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.-अन्धस् n.,अन्नम् 1 the food of gods, divine food, ambrosia.-2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.-अभीष्ट a.1 liked by or dear to gods.-2 sacred or dedicated to a deity. (-ष्टा) piper betel.-अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.-अरिः a demon.-अर्चनम्, -ना 1 the worship of gods.-2 idolatry.-अर्पणम् 1 an offering to the god.-2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).-आवसथः a temple.-अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.-आक्रीडः 'the garden of the gods', Nandana garden.-आजीवः, -आजीविन् m. an attendant upon an idol.-2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.-आत्मन् a.1 consecrated, holy, sacred.-2 of a divine nature. (-m.)1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.-2 the holy fig-tree.-आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.-आयुधम् 1 a divine weapon.-2 rainbow.-आयुष्म् the life-time of a god.-आलयः 1 heaven.-2 a temple.-आवासः 1 heaven.-2 the holy fig-tree (अश्वत्थ).-3 a temple.-4 the Sumeru mountain.-आहारः nectar, ambrosia.-इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.-इज्यः an epithet of Bṛihaspati, preceptor of the gods.-इज्जः 1 an epithet of Indra.-2 of Śiva.-इष्ट a. dear to gods. (-ष्टः) bdellium. (-ष्टा) the wild lime tree.-ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (-शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.-ईश्वरः N. of (1) Śiva. (2) Indra.-उद्यानम् 1 divine garden.-2 The Nandana garden.-3 a garden near a temple.-ऋषिः (देवर्षिः)1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.-2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.-ओकस् n. the mountain Meru or Sumeru.-कन्या a celestial damsel, a nymph; also देवकन्यका.-कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.-कर्मन् n.,-कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.-2 the worship of gods.-काष्ठम् the Devadāru tree.-किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥-कुटम् a temple.-कुण़्डम् a natural spring.-कुलम् 1 a temple.-2 a race of gods.-3 a group of gods.-कुल्या the celestial Ganges.-कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.-खातम्, -खातकम् 1 a natural hollow among moun- tains.-2 a natural pond or reservoir; Ms.4.23.-3 a pond near a temple. ˚बिल a cavern, chasm.-गणः a class of gods.-गणिका an apsaras; q. v.-गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.-गन्धर्वः an epithet of Nārada. (-र्वम्) a particular mode of singing.-गर्जनम् thunder.-गर्भः see हिरण्यगर्भ; Rām.2.4.23.-गायनः a celestial choris- ter, a Gandharva.-गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥-गिरिः 1 N. of a mountain; cf. Me.44.-2 N. of a town (Daulatabad).-गिरी f. N. of a Rāgiṇī.-गुरुः 1 an epithet of Kaśyapa (the father of gods).-2 of Bṛihaspati (the preceptor of gods).-गुही an epithet of Sarasvatī or of a place situated on it.-गुह्यम् 1 a secret only known by gods.-2 death.-गृहम् 1 a temple.-2 the place of a king.-3 a planetary sphere.-ग्रहः a class of demons who causes harmless madness.-चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.-चर्या the worship or service of gods.-चिकित्सकौ (du.) Aśvins, the twin physicians of gods.-छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.-जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.-जातम् a class of gods.-जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.-तरुः 1 the holy fig-tree.-2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.-3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).-तर्पणम् offerings of water, part of the सन्ध्या ceremony.-ताडः 1 fire.-2 an epithet of Rāhu.-तातः 1 a sacrifice.-2 N. of Kaśyapa.-तातिः 1 a god.-2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.-तीर्थम् 1 the right moment for the worship of gods.-2 the tips of the fingers sacred to gods.-दत्त a.1 god-given, grant- ed by the gods.-2 given to the gods (as a village, &c.).(-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.-2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.-3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.-दर्शन a. visiting the gods. (-नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.-दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.-दासः a servant or attendant upon a temple.(-सी) 1 a female in the service of gods or a temple.-2 a courtezan (employed as a dancer in a temple).-3 the wild citron tree.-दीपः the eye.-दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.-2 the holy basil with red flowers.-3 an epi- thet of Indra.-दूतः a divine envoy or messenger, an angel.-देवः 1 an epithet of Brahman; Rām.1.43.1.-2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.-3 of Viṣṇu; Bg.1.15.-4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.-दैवत्य a. destined for the god; Ms.2.189.-द्रोणी a procession with idols.-धर्मः a religious duty or office.-धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.-धान्यम् a kind of grass-grain (Mar. देवभात).-धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.-नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).-नदी 1 the Ganges.-2 any holy river; Ms.2.17.-नन्दिन् m. N. of the door- keeper of Indra.-2 N. of a grammarian.-नागरी N. of the character in which Sanskrit is usually written.-नाथः Śiva.-निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.-2 a host or assembly of gods; Ms.1.36.-निन्दकः a blasphe- mer, unbeliever, heretic, atheist.-निन्दा heresy, athe- ism.-निर्माल्यम् 1 a garland remaining from a sacrifice.-निर्मित a. 'god-created', natural.-पतिः an epithet of Indra.-पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.-पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.-2 the milky way.-पशुः any animal con- secrated to a deity.-पात्रम् an epithet of Agni.-पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.-पुरोहितः 1 a domestic priest of the gods.-2 the planet Jupiter (बृहस्पति).-पुष्पम् cloves.-पूज्यः an epithet of Bṛihaspati.-प्रतिकृतिः f.,-प्रतिमा an idol, the image of a deity.-प्रश्नः 'consulting deities', astrology, for- tune-telling.-प्रसूत a. good-produced (water); Av.6. 1.2.-प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-1 a goat.-2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.-3 an ascetic, who renounces the world).-बलिः an oblation to the gods.-बाहुः 1 N. of a king in the Yadu race.-2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.-ब्रह्मन् m. an epithet of Nārada.-ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.-2 a venerable Brāhmaṇa.-भक्तिः worship or service of the gods.-भवनम् 1 the heaven.-2> a temple.-3 the holy fig-tree.-भागः the northern hemisphere.-भ m. a god; (-f.) heaven.-भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.-भूतिः f. an epithet of the Ganges.-भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.-भृत् m. an epithet of1 Viṣṇu.-2 of Indra.-भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.-भोज्यम् nectar.-मणिः 1 the jewel of Viṣṇu called कौस्तुभ.-2 the sun.-3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.-मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.-मातृ f. N. of Aditi, mother of gods.-मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.-मानकः the jewel of Viṣṇu called कौस्तुभ.-माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.-मार्गः the air or sky.-मासः the eighth month of pregnancy.-मुनिः a divine sage.-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.-2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.-यजि a. making oblations to gods.-यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).-यज्यम्, -यज्या a sacrifice.-यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.-यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.-नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.-यानम् a celestial car.-युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.-2 an age of the gods comprising four ages of men.-योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.-2 a being of divine origin.-3 fuel used in kindling fire (f. also).-योषा an apsaras.-रथः a car for carrying the image of god in procession.-थम् a day's journey for the sun's chariot.-रहस्यम् a divine mystery.-राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.-2 a king.-3 N. of Buddha.-रातः 1 an epithet of Parīkṣit.-2 a kind of swan or crane.-राष्ट्रम् N. of an empire in the Deccan.-लक्ष्मम् the Brāhmanical cord.-लता the Navamallikā or double jasmine plant.-लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.-लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.-वक्त्रम् an epithet of fire.-वर्त्मन् n. the sky or atmosphere.-वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.-वाणी 'divine voice', a voice from heaven.-वाहनः an epithet of Agni.-विद्या 1 divine science; Ch. Up.7.1.2.-2 the science of Nirukta or etymology; ibid.-विभागः the northern hemisphere.-विश् f.,-विशा a deity.-वीतिः food of the gods.-वृक्षः the Mandāra tree.-व्यचस् a. Ved. occupied by the gods.-व्रतम् 1 a religious observance, any religious vow.-2 the favourite food of the gods. (-तः) an epithet of1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.-2 Kārtikeya.-व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.-शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.-शुनी an epithet of Saramā, the bitch of the gods.-शेखर the damanaka tree (Mar. दवणा).-शेषम् the remnants of a sacrifice offered to gods.-श्रीः m. a sacrifice. (f.) Lakṣmī.-श्रुतः an epithet of1 Viṣṇu.-2 Nārada.-3 a sacred treatise.-4 a god in general.-संसद् f. देवसभा q. v.-सत्यम् divine truth, established order of the gods.-संध a. divine.-सभा 1 an assembly of the gods (सुधर्मन्).-2 a council of a king, council-chamber.-3 a gambling-house.-सभ्यः 1 a gambler.-2 a fre- quenter of gaming-houses.-3 an attendant on a deity.-4 the keeper of a gambling-house.-सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.-2 N. of a plant.-सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.-सिंह an epithet of Śiva.-सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.-सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).-सृष्टा an intoxicating drink.-सेना 1 the army of gods.-2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.-स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.-सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.-हविस् n. an animal offered to gods at a sacrifice.-हिंसकः an enemy of gods.-हूः the left ear; Bhāg.4.25.51.-हूतिः f.1 invocation of the gods.-2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.-हेडनम् an offence against the gods.-हेतिः a divine weapon. -
19 δόξα
δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.3 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.3 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).ⓒ The state of being in the next life is thus described as participation in the radiance or gloryα. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P75 first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.3 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv. -
20 majestas
mājestas, ātis, f. [major, magnus, q. v.], greatness, grandeur, dignity, majesty.I.Lit., of the gods; also the condition of men in high station, as kings, consuls, senators, knights, etc., and, in republican states, esp. freq. of the people (class.).1.Of the gods:2.di non censent esse suae majestatis, praesignificare hominibus, quae sunt futura,
Cic. Div. 1, 38, 82 sq.:primus est deorum cultus deos credere, deinde reddere illis majestatem suam,
Sen. Ep. 95, 50:divinam majestatem asserere sibi coepit,
divine majesty, Suet. Calig. 22.—Of men:II.consulis,
Cic. Pis. 11, 24:judicum,
id. Rosc. Am. 19, 54:regia,
Caes. B. C. 3, 106:ducis,
Phaedr. 2, 5, 23:senatus,
Liv. 8, 34:patria,
the paternal authority, id. 8, 7, 3:inter nos sanctissima divitiarum majestas,
Juv. 1, 113.— The sovereign power, sovereignty of the Roman people:majestatem populi Romani defendere,
Cic. Phil. 3, 5, 13:per majestatem populi Romani subvenite misero mihi,
Sall. J. 14, 25: ad tantam magnitudinem Romana majestas cunctorum numinum favore pervenit, Mos. et Rom. Leg. Coll. 6, 4, 6: majestatem minuere or laedere, to injure or offend against the majesty, sovereignty of the people:majestatem minuere est de dignitate, aut amplitudine, aut potestate populi, aut eorum, quibus populus potestatem dedit, aliquid derogare,
Cic. Inv. 2, 17, 53; Tac. A. 1, 72:populi Romani majestatem laedere,
Sen. Contr. 4, 25, 13; Amm. 16, 8, 4; 19, 12, 1; 21, 12, 19 al.: crimen majestatis, high-treason; an offence against the majesty, sovereignty of the people:et crimen majestatis, quod imperii nostri gloriae, rerumque gestarum monumenta evertere atque asportare ausus est,
Cic. Verr. 2, 4, 41, § 88:legionem sollicitare, res est, quae lege majestatis tenetur,
against treason, id. Clu. 35, 97:condemnatus majestatis,
id. ib.:laesae majestatis accusari,
Sen. Contr. 4, 25:majestatis causā damnatus,
Dig. 48, 24, 1:majestatis judicium,
ib. 2, 20:Lege Julia majestatis tenetur is, cujus ope, consilio adversus imperatorem vel rem publicam arma mota sunt, exercitusve ejus in insidias deductus est,
Paul. Sent. 5, 29, 1.—As a title of honor of the Roman emperors, majesty, Phaedr. 2, 5, 23; Symm. Ep. 19, 16 et saep.—Transf., in gen., honor, dignity, excellence, [p. 1102] splendor:majestas et pudor matronarum,
Liv. 34, 2:rex apum nullum habeat aculeum, majestate solā armatus,
Plin. 11, 17, 17, § 52: boum, i. e. fine condition, appearance, Varr R. R. 2, 5:ipsa dierum Festorum herboso colitur si quando theatro,
Juv. 3, 173:templorum,
id. 11, 111:Tyria majestas,
the splendor of Tyrian purple, Claud. Laud. Stil. 1, 79:quanta illi fuit gravitas! quanta in oratione majestas!
Cic. Lael. 25, 96:loci, i. e. Jovis templi,
Liv. 1, 53.
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